He has vast research in Iqbal’s methodology of applying religious psychology. As Iqbal says that how prayer creates power and concreteness in human self is un-understandable for pure reason, but through its impact and consequences it brings forth. Because the act of prayer, though being like reflection is also a process of assimilation, and the assimilative process in the case of prayer draws itself closely together and thereby acquires a power unknown to pure thought’. In prayer, human self becomes conscious participator in the life of Concrete Self. In thought the mind observes and follows the working of Reality; in the act of prayer it gives up its career as a seeker of slow-footed universality and rises higher than thought to capture Reality itself with a view to become a conscious participator in its life. He has written that the vast possibilities and innumerable levels of human self, yet unexplored, are in dire need of an organized discipline of religious psychology, whose main outline can be found in the thought of Iqbal especially in Reconstruction of Religious Thought in Islam. It may deal the unaddressed issues of human self, which are floating in the mess of confusion since last century. (Psychology and Education, 2021, 58(5), ISSN 1553-6939 p.2810)
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